Tuesday, April 19, 2011

Devotion Thoughts - 17/04/2011


Deut 15:1-63


The boundaries for the tribes were clearly delineated. In some cases, as for Caleb, the tribe or clan had still to drive out the Canaanites who lived there. As for the Jebusites who lived at Jebus (the earlier name for Jerusalem), they clung there until defeated by David.


Believers also have to fight for their place in heaven (John 14:3), but this fight takes place here on earth before we die, and is against spiritual, not earthly, foes (Ephesians 6:12). Jesus has a home waiting for us, adding that He will come back for us and take us to live there. All we need to do for it to happen is to trust Him.


Luke 18:18-43


Jesus did not say He was not good; He simply stated that only God is good. The point He made was that no man is good; all are sinners, even those who thought they kept all the commandments. Two commandments are implied in the Ten Commandments: love for God; and, love for neighbours.


Paul wrote that the love of money causes sin (1 Timothy 6:10). Because the rich young ruler loved his money, he neither kept all the commandments (as he thought) nor did he love God and his (poor) neighbour. Take care how we rate ourselves, for we might also be falling short of God's demands.


Many prayers are too vague, such as, 'Lord, have mercy on me'. With God we must be specific. It is not enough to hope that God will 'have mercy' at the Judgment; we must ask Him to forgive our sins and be our Saviour. That request will be granted, and we will then not have to fear the Judgment!


Psalm 86:1-17


David could refer to himself as holy because, with all his heart, he called on God daily for forgiveness, and wanted God to teach him to walk in truth.


If we are as determined and passionate as David was in seeking to live for God we will also be people 'after God's own heart' (1 Sam 13:14; Acts 13:22).


Proverbs 13:9-10


Put another way: righteousness shall reign and wickedness shall be stamped out. Pride makes us fight for our 'rights'; it is about self-righteousness, not righteousness.




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